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“Here, here! You mustn’t do that,” Billy gently coaxed, rising and taking her hand. “You’ll make me draw salt water, too. And it don’t help, you know. I’ll tell you what—you can work some, gather the flowers. I’ll show you how. Mother puts ’em fresh in all the rooms for Sunday.” He bustled her up the terrace steps, brought scissors and basket, and, starting her on her pleasant task, began to mow the lawn.,

“Oh no Betty,” Moses tones were of an elder-brotherly authority, “yer li’l han’s aint meant fer sich servitood. I’d not stan’ by an’ see you do that.” With all his teasing at times, Moses adored his little foster-sister. He idealized her, and as Mrs. Wopp had often remarked, whenever Betty left his presence he saw her ascend into heaven in a “Whirlwin’ of fire, an’ go-cart of flame.”,

“The children will get too tired,” the Snake Charmer warned.,

Not all at once but slowly, with mother’s tact, Mrs. Bennett won the little heart to partial peace; and when the gate clicked, and Billy’s voice was heard, she was almost gay. “I must be laughing when they come in,” she whispered, “so they won’t see the tears in my eyes and think I am unthankful.”

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“Poor little Billy! You’ve had a hard night of it.”,

“None of your nonsense,” replied the long-limbed pedestrian, his thankyou’s cut short by Moses’ cheerfulness.,

Moses returned to the Crump home with a prodigious appetite.,

The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor.